Whose land is it anyway?

Independence Day celebrations are novel events for us here at Wrong Way. The fact that the freedom of our own island from colonial rule has never been achieved to the majority of our past liberators’ wishes means independence is an awkward subject for us Irish. 

So instead of a national day commemorating a political foundation, we celebrate our submission to Christianity – or what is commonly referred to as St Patrick’s Day. 

In the past year, though, we’ve been able to witness at first hand a couple of nations getting all patriotic and merry to mark their birth as free countries – Chile last 18 September and more recently Colombia on 20 July. 

Independence Day celebrations in Bogotá, Colombia.

Both national days celebrate the defeat of the Spanish colonisers by, um, the previous Spanish colonisers. The kids grow up so fast, don’t they? The initial Spanish conquest was so successful that the indigenous populations they encountered were quite literally blown away by their new masters. 

These natives – well, those who remained – were reduced to mere silent and powerless spectators as the Old World invaders divvied up as their own what is Mother Nature’s earth. 

OK, there was some interbreeding between old natives and new settlers but for the indigenous that meant surrendering to the Spanish way of life – the opposite seldom occurred. Of course, this isn’t a unique story, the same happened in North America and in many colonised lands.

The lesser-spotted Kogi Indians of Colombia.

Hence, we can only imagine that these Independence Day celebrations are met with, at the very least, indifference among the indigenous. It must be like having a party in your own house that not only you do not want but the organisers didn’t even invite you or ask for your permission to hold it. And then you’re left to clean up the mess. 

For some of the old natives – particularly the tribal indigenous – the country and its borders that is Colombia or Venezuela or wherever doesn’t even exist. They live in a world – or at least tried to – without man-made borders. (For a previous article related to this topic, see Phantom Freedom at: http://bit.ly/SOQUl0.)

This whole indigenous versus Latino question is very topical in Colombia at the moment. In the country’s south-western department of Cauca, where both the indigenous populations and the outlawed Farc are at their strongest, the old natives have taken it upon themselves to defend what they see as theirs. 

They claim that the presence of the Colombian military in the area – to "pacify" the region as far as the Government’s official line goes – only attracts more Farc attacks, which have been numerous in recent times. Their lack of confidence in the state’s security to adequately protect them is deeply rooted in history. 

Meanwhile, for many Spanish Colombians living in the big cities, their belief is that the indigenous are in the pocket of the Farc – the removal of the army will only serve to strengthen the rebels, no more, no less. There could, certainly, be some truth to that. But it’s quite arrogantly dismissive of the indigenous’ own, unique concerns. 

Life before the Spaniards — the Incas Machu Picchu in Peru.

Of course, any group of people that feels it is being mistreated is quick to point to the rights it believes it is entitled to. The indigenous in these parts have a strong case going back hundreds of years in this regard. But as we all should know, with rights come responsibilities. 

Too often, different minorities are quick to demand the former, yet fail to face up to the latter. For one, if you claim you don’t recognise a certain authority or state and thus will not be bound by its rules, it’s a little bit rich to be asking for benefits and assistance from said authority or state. 

In an Irish context, the IRA and Sinn Féin know all about that. Sometimes you just have to face up to the reality of a situation, no matter how disagreeable it may be for you.

As ever in such conflicts, and as alluded to above, the lack of trust in the motives of the other side is at the heart of the problem here. 

The gun, however, has rarely provided a long-term, satisfactory, solution. These Independence Day celebrations could be seen as proof of that.