Conservative liberalism: The new 'cool'?

'I'm blue, da ba dee da ba daa ...' Those of a certain vintage will remember that pop hit from the late 1990s. What exactly the blue referred to in the song, I'm not sure, but with the passing of a generation since it was a chart-topper, it could be well worth re-releasing today.

Is where their paths cross the key to progress and the new cool? (Image from iqoncept.)

This time around the blue, from a UK and Ireland (don't mention the Blueshirts) perspective in any case, would refer to conservatism. Or conservative liberalism if you will — you can insert the appropriate colour these political philosophies mean to you.

The tune could become an anthem, cheesy as it is, for those of us growing increasingly tired of the noisy, disproportionately influential comrades of, what we'll call here for simplicity's sake, the radical left and the many otherwise centrist folk who seem spellbound by it.

Not-so-free radicals

These radicals claim to represent balance, fairness, free speech and freedom in general — broad liberal values as they are — yet they are doing anything but that. 

The discourse that dominates mainstream media and much of social media, particularly Facebook, as well as academia across the greater English-speaking world is one which aims to consign much of our essential history to the rubbish bin while encouraging malignant groupthink with its associated identity politics.

This either reinforces racism where it may exist or creates it where it doesn't, under terms dictated for the most part by middle-class whites, ignorant of the racism in their very own conduct.

To go against this implies that one is a racist, white supremacist, homophobe or what have you. 

If you're not part of the witch hunt, ergo, you are a witch. I guess 'non-whites' who also speak out about or merely question the motives of the denounce-and-destroy brigade are seen as some sort of choc-ices — if one is allowed to refer to such a term these days. 

The list of proscribed phrases and views grows by the day. Anything can be twisted to fit the 'you're a racist, etc.' narrative. As one commentator put it, 'being colour-blind is now being racist'.

Indeed, much has been said and written, with good reason, about the Orwellian nature to all of this. There is only one accepted line and woe betide all those not following it, the Thought Police are watching. Room 101 for correction awaits or face being cancelled. In practice, both tend to be the fate for nonconformists.

Thankfully, however, the Party isn't in total control just yet. Dissenting voices of reason, of openness, of inclusiveness, still have a platform, ever smaller as it is becoming.

'Where once there were no limits on the "coolness" of being left, especially for the under-40s, now it's becoming cooler to be right.'

That being said, all but the complete ignorant accept that we have many inequalities to overcome. While equality of opportunity may be an impossible ideal to achieve, much more can be done to close the large gaps that continue to exist.

Conserving the centre

The broad central motorway of dialogue, learning, understanding and tolerance is the safest route to travel to arrive at a fairer society. Veering too far to the left or right, as history has shown us on umpteen occasions, only leads to catastrophe.

Considering the highjacking of the centre-left by radical, intolerant elements and their practical dominance in the humanities at universities and, by extension, mainstream media, it's in the more conservative- and liberal-leaning quarters where the conditions for progress appear to lie. The middle ground has held firmer there.

Rather than capitulate to the extremes as has often happened, now more than ever we must defend our position. 

As George Orwell put it, 'If liberty means anything at all, it means the right to tell people what they do not want to hear.' Diverse opinions now appear to be accommodated more so in old-school liberalism than on the left and its many cheerleaders these days.

For sure, far-rightists are equally as dangerous but they don't get the same sort of adoration as their counterparts on the other end of the spectrum.

What's more, we now have people from minority groups who are running scared of these radical leftists, the very people who claim to represent them. 

For example, a number of gay friends have told me they've become embarrassed by the militaristic factions 'fighting their cause'. They've told me it was better back in the day when 'what they got up to' was a more clandestine affair. There's also some pushback from a number of prominent African Americans.

So where once, apparently, there were no limits to the coolness of being left especially for, to put a rough age bracket on it, the under-40s, now, I like to think anyway, it's becoming cooler to be right.

To do so means you're swimming against the tide, a rebel very much with a cause — to stand up to the leftist mob that is hellbent on destroying free speech and independent thought.

The blue moon is rising. Sing it loud and sing it proud.
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The 'extranjero-files' — that is, not a xenophobe

Right, we’re admitting defeat. Or, to put it more correctly perhaps, we’re changing our angle of attack. It’s all to do with the word gringo and our sometimes laborious attempts to ‘correct’ numerous Colombians and other Latinos who refer to us as such. 

You see, for us the word has always referred to English speaking North Americans only (which we obviously are not) and, to be honest, most locals in these parts go along with that.

A bunch of foreigners.

However, at first glance some people here automatically think we’re from the US and hence call us gringo. We generally get a little uptight and politely tell them that we’re not gringos but Irish, so the word ‘extranjero’ (foreigner) is a more accurate label. 

Yet, the ‘g-word’ is theirs (Latinos) and some do use it to describe any foreigner. So in fairness, they can apply it as they see fit.

In terms of accuracy, though, and to avoid, heaven forbid, being mistaken as a Yank, if we are called a gringo in the future we will respond by saying that if you’re using it in its broader all-foreigners sense, fine, but if not, then we must clarify.

Then, of course, many of the people here who do call us gringo or extranjero or whatever are not that far removed from the Old Continent; that's Europe if you will, or more specifically Spain. 

So perhaps the only people here who have a real right to call us any of the above are the true indigenous – they could also call many of the Latinos they now share this land with the same.

In any case, they are just words, so should we really give them as much thought as we’re doing right now? 

Heck, Colombia is a country where the inhabitants regularly call their friends ‘gay’ (marica that is; for more on that see http://bit.ly/18eEfhd) and have no problem referring directly to people by their distinctive features: ‘gordo/gorda’ for a fat person; ‘negro’ for blacks; ‘mono’ for fair haired/skinned people and suchlike.

Supporting minorities.

As a Dutch friend mused, because of many other, real life-or-death problems this country has recently faced (and still does), what might be seen as offensive/racist words in some other places cause little fuss here (for more on not getting too worked up about words, read http://bit.ly/NNg2E8).

What is important in the above, though – and is the case the world over – is how those words are delivered and the actions that thus follow. 

That is to say, is there real meaning to what is uttered? Are they just throwaway, jovial remarks or is there more of, in the case of referring to people’s skin colour and the like, a racist element to it?

It will come as no surprise that we’ve witnessed racism here – you’ll find it in every corner of the globe. Very often it’s directed at the Afro-Colombians and/or the indigenous. That is, those on the peripheries, not generally part of the ruling class. They don’t quite fit in. 

Of course, for different reasons, you’ll also find some anti-US sentiment here which could be considered racist too – even though, politically speaking, Colombia is the most pro-US country in South America.

What might be seen as ironic is that many Latinos, when they depart for the Western world, will encounter discrimination, suspicion and racism aimed at them for no real logical reasons other than that they’re different.* Yet, surrounded in the comfort blanket of their own, they do the same to the minorities in their midst.

At the end of it all, this is our lot ...

This, of course, is a global phenomenon, far from restricted to this region. 

Many Irish see no problem hurling, at the very least, generalisations at immigrants who seek refuge on the island – a practice that often influences government policy – while at the same time expect right of passage wherever they go in the world. 

OK, some will argue this isn’t a racist tendency and more to do with protecting a small, bungling economy but that’s not always the case.

You see at certain times and in certain contexts, we can all be part of the minority, the outsider. We found it interesting to read in a newspaper in Malaysia that they referred to the West as the ‘minority world’ – the ‘haves’ versus the ‘have nots’ that is.

It can be a good practice to think outside your group – try to place yourself with the outcasts from time to time. 

We all have prejudices – it’s part of being human. The trick is trying not to let them unduly and irrationally influence us; easier written than done, of course.

As the saying goes, ‘before you criticise someone, walk a mile in their shoes. That way, when you criticise them you’ll be a mile away and you’ll have their shoes.’ And if you’re lucky, they might be the right fit.

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*Things may be changing on this front. Check out Latinos on the rise http://bit.ly/1784NCY for more on that.

You may also want to check out Phantom freedom at http://bit.ly/SOQUl0.