Wake up to Pinker's wonderful world

"The world has never been better and very few of us know it." That was the hook for a talk given by the 'celebrity' cognitive psychologist Steven Pinker in Bogotá recently. It's also the thrust of his latest book, Enlightenment Now.

No one can really argue with the various statistics that he rhymes off as to why the human race has never had it so good. 

We're living longer, peace rather than war is the norm, global poverty levels have dramatically fallen while the world's calorie intake has increased. What's more, it's not that it's just that oft-vilified top one per cent reaping the benefits. Everyone is.

Steven Pinker in Bogotá: 'Never mind the future, things are bright now.'

So, compared to the not-too-distant past, current challenges notwithstanding and acknowledged (climate change, populism and suchlike), it's all positive, it's progress.

Malignant media

To be honest, it surprises me somewhat that very few people, according to Pinker anyway, know this. These health & safety and material advancements are obvious, aren't they?

Of course, from a news media perspective, one could be forgiven for thinking the opposite was true. Pinker, with good reason, does lay an amount of the blame at the media's door for all the negativity swirling around the planet.

"That we are statistically on Easy Street these days matters little at the individual level."

Indeed, I recall my late sister and her husband taking a decision a few years back not to read, watch or listen to the news because it just depressed them. We can easily lose sight of the good when we're consuming a large, unhealthy dose of the bad.

So we're agreed, at a macro level, there's never been a better time to be alive.

Yet, that's the crux of it for me — the macro level. From the individual viewpoint, this zoomed-out approach very often doesn't hit home, quite literally. While we're more connected than ever and can converse and share experiences with people on the other side of the planet in an instant, virtually albeit, we still have to live out our lives, tackle the trials and tribulations that we personally face, on a daily basis.

The fact that we are statistically on Easy Street compared to our ancestors matters little in the here and now. It's all relative.

What's it all about?

As that other celebrity Canadian speaker and psychologist, Jordan Peterson, puts it, "Life is suffering."

For the majority of our species born just 100 years ago or so — or even more recently — the initial challenge was simply to stay alive. If they dodged an infant death, managed to find some sort of income or whatever was needed to get sufficient food and shelter, the next goal was to reproduce. After that, exiting stage left was usually the least-worst option. In such a scenario, it was all purely about survival.

These days, for those of us lucky enough to beat the exceptionally long odds of actually being born, the chances of us then living to an age of 60 plus are very high, as the statistically astute Pinker is well aware. Therefore, basic life and death issues don't tend to constantly come into play.

"In the secular world, finding meaning becomes our 'cross to bear'."

For many, these are replaced by questions of "What's it all about?" and the like. Deeper concerns about meaning, or what some might term spirituality, are what fill this space.

Added to this is the fact that we're now smarter. Not only have global literacy levels increased but so have our IQs, as highlighted by Pinker.

Thus, it can be argued, in our search for more concrete truths about existence as a greater number of us leave behind old 'comforting' beliefs in this secular liberal democratic world to which both Pinker and I espouse, the meaning of life becomes our 'cross to bear' so to put it. We're here, going through the motions, 'working for the system' or what have you, for what?

You would be right in thinking that I'm writing this from the point of view of a single, childless man who isn't exactly 'loving' his principal job right now. I'm not alone. And it would appear we're on the rise, thanks in no small part to a lack of wars to check our numbers.

It's not just men who are at risk from this, although we are more likely to end things prematurely compared to women. 

Listening to Pinker in relation to technological advancements and artificial intelligence, I couldn't help but think of an episode of The Simpsons where Homer gets a new well-paid job and moves with the family to an ultra-modern house, replete with all sorts of gadgets to do the housework. With very little to do, wife Marge takes to the wine. There's always alcohol to fill the void, isn't there?

Believe in better

Of course, this isn't to say that technology and the accompanied 'softer living' are killing us, um, softly (although, in some spheres, this might very well be the case). That same human ingenuity that has made our lives easier can also come good to ensure we remain strong and feel fulfilled.

That being said, that our lives in this world have never been better could be put into the 'lies, damned lies and statistics' category. 

One way to view it is like a football team that has had the lion's share of possession, the most shots on target, the most corners, etc. and goes on to win the game as expected. However, for the players, it seems like a defeat. It should have been much better. They think more about what they did poorly rather than what they did well.

That's human nature really. It's what keeps us striving for better and it is where we can find meaning. This is where Pinker and I agree, the ability of mankind (can I use that word in these politically correct days?), collectively, to keep on improving. The problem is that some don't feel part of the game at all. Or at least they feel like they only have a very minor, insignificant part in it.

So yes, the world has never been better for the masses when we crunch all the numbers. Yet, we can't experience the lives of those in the past to appreciate just how good we have it now. 

Also, the stats usually count for very little. Pinker can publish all the graphs he wants to show how such a wonderful world it currently is. It's how we perceive things to be going, though, this is what generally matters most.
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Medellín's Plaza Putaero

Bienvenidos a Medellín - 'Bangkok light'. So ran the title of one of my earliest Google Blogger entries. 

I wrote it after spending a month in Colombia's second city where I worked in the Greek-owned Arcadia hostel in the gringo-infested Poblado neighbourhood, a somewhat exclusive party zone.

I'd grown frustrated at seeing the many ladies of the night in the area strutting their stuff, subtly as most did albeit. 

In that way, the Bangkok comparison may have been overstating it a bit — I did use 'light' all the same. The prostitution was more discreet but it was prostitution nonetheless. (Indeed, it could have been even subtler.)

Medellín's Plaza Botero: There's a bit more to it these days than just its iconic statues.

Missing Medellín

As a rather innocent country boy from the west of Ireland, it tainted my otherwise largely positive impression of Medellín, a city that has much more than just sex tourism going for it.

It would be wide of the mark to say it was because of this I had no desire to return there. It was more down to the fact that I live in bustling Bogotá, so when it has come to escaping its madness, I've opted for much smaller places to unwind.

Thus, a stronger reason than 'just because' was always needed to bring me back. That reason came in the form of a semi-business-related trip, flights paid for. OK, it was to the airport based in Rionegro, a city about a 40-minute drive from Medellín.

Yet, it is the airport that caters for most Medellín-bound passengers, so when I knew I'd be landing there the idea of a brief re-acquaintance after almost eight years with the Antioquia department capital was always on the cards.

"Unlike the Poblado prostitutes, these ones were not one bit discreet."

Incidentally, I did spend one night in Rionegro as it was there I had my business meeting. It seems a pleasant enough place with a well-kept main square, if a little pricey for the staples (read tienda beers in this instance; at 25,000 pesos for a quite decent hotel room, accommodation was reasonably priced, though).

With just over 24 hours in Medellín, to keep things simple plus a curiosity to see what my old employer's hostel was like after all these years, I decided to spend my one night in the aforementioned Arcadia.

As the bus from Rionegro dropped me close to the city centre, I took the opportunity to have a wander around there first before heading further south to Poblado. Get a feel for Medellín's 'raw' side — well, rawer compared to the leafy middle-class vibe around the hostel.

It was certainly lively in any case. There seemed a lot more going on than you'd normally get in Bogotá's historic centre. A big tourist attraction is the many Botero statues in the eponymous plaza.

Noisy public works aside, Plaza Botero was hiving with foreigners. Great for Medellín tourism.

Prostitution Plaza

The thing is, a good number of those foreigners were young ladies from neighbouring Venezuela. And they weren't there to get photos taken next to the large Botero works. Well, unless those statues were willing to pay them that is, if you get me.

I'm sure the many beautiful women offering their services there would much prefer it if that were the case, rather than having to get down and dirty with what often resemble real-life versions of Botero's oversized male sculptures. Needs must and all that, however.

In contrast to the subtle, nighttime manoeuvres of the Poblado prostitutes, in Plaza Botero they were anything but that. 

A fair-haired (what's left of it, that is) man walking alone, think of a moths-to-light scenario. "There's plenty of money in them there pockets", or whatever the equivalent expression is in Venezuelan Spanish.

That prostitution is happening in Medellín, sad for those who feel forced into doing it all the same, is not the issue here. It's the fact that it's so blatant in a very popular part of a city that prides itself on being one of the most progressive in Latin America.

Perhaps my visit this time coincided with a particularly promiscuous Friday afternoon on the not-so-free-love scene. However, with the hotels nearby readily set up for the trade, it seems it's standard practice these days.

Of course, there's nothing inherently wrong or illegal with it. I'm guessing, though, it's an image the city's tourism board doesn't want to portray. 

It's fair to say many visitors would find those much-maligned Pablo Escobar tours far less uncomfortable.
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Untangling Chaparral

Back in mid-2009 during my few weeks travelling around South-East Asia a German I met, a guy who had been in the region for some time, introduced me to the initialism AFW. After seeing my relative excitement about the prospect of visiting another impressive Buddhist place of worship, he said he could take or leave viewing an AFW.

"An AFW?"
"Another f**king wat!"
"Ah. I see." (Well, something like a punny WTF would have worked better. He was German, though, so I cut him some slack.)

I didn't stay in that part of the world to become completely indifferent to the, um, power of the wat but I could see where he was coming from.

A helpful reminder of where you are!

After a while, no doubt, the novelty of seeing these magnificent monuments well and truly wears off. A case of, 'seen one wat, seen them all.'

Same same but different
This thinking, superficially at least, could be extended to the small towns in this part of the world: 'Seen one Colombian or South American pueblo, seen them all.'

A colonial-style main square home to a standout cathedral/church with, if the settlement is of adequate size, another few similar squares dotted around, all in the standard grid plan.

In terms of Colombia, the general belief is that if you've been to either Barichara or Villa de Leyva (or both, as I have), then you've seen the best the country has to offer in this regard.

Again, aesthetically in any case, there is merit to this viewpoint. Yet, such high acclaim tends to reel in the tourists in big numbers. For some, this isn't a major deal. Plus, off-peak visits usually see the towns at their more normal rhythm, whatever that actually is nowadays.

"A 'town' of 50,000 people here seems rather rural."

Nonetheless, as I've let it be known on umpteen occasions, their obvious similarities aside, I do like to check out the less well-known towns. And in a big country of close to 50 million people, there are many to discover. 

What's more, each place has its own story to tell, its own unique character with its own unique characters to boot (not literally, now), from the interesting to the annoying and everything in between.

My recent trip to Chaparral in the Tolima department certainly fell into this category. Why I decided to go there was simply down to the fact that an employee in a local panadería told me she was from there. 

I'd never heard of the place but at about a four-hour bus journey from Bogotá it fell, just about, inside the travel-time limit of a long-weekend escape from the madness of the capital city.

Dry surrounds.

A quick Wikipedia check confirmed that it also met another important requirement. It was small enough, just under 50,000 people in its greater urban area. (By Irish standards that might seem pretty big. Here, though, a town of that size is relatively bucolic. It must be down to the way they space themselves out. Or is that cramp themselves in?)

Now, I generally don't like travelling on holiday weekends as you've to deal with all the extra traffic. However, the full-time job these days has limited my flexibility — I'll have my vengeance on that yet — so I have to take advantage of a day off when it comes along.

To give me a little more time and avoid the horrible traffic returning to Bogotá on the holiday Monday, I booked the next day off. Unfortunately, it seemed a lot of other people had the same idea considering the Tuesday afternoon's congestion entering the capital.

Outbound, the queues to buy bus tickets at Bogotá's southernmost terminal on Saturday morning almost led me to abort 'Operation Chaparral' before it got going at all. 

Thankfully, these were for the more popular destinations such as Girardot and Melgar. My hour or so wait was relatively minor all things considered. Indeed, being allocated the passenger window seat in a minivan for the trip was a nice little bonus.

Great chaps
Now, before I start talking up Chaparral, I must say I went with little or no expectations. I knew it would be warm. I knew I could grab a beer or two or three to unwind in a location that was new to me and with few other tourists around. 

I didn't need anything else really. Anything different from Bogotá would have sufficed, it just needed to be somewhat rural.

Aesthetically, there's nothing too special to the place. One immediate difference I noticed from other similar towns is that its main square, the plaza principal, isn't named after the great liberator Simón Bolívar (akin to Paipa). It's called Parque de los Presidentes, the Presidents' Park.

The reason? The town is the birthplace of no less than three men who held the office of Colombian president: Manuel Murillo Toro, José Maria Melo and Darío Echandia. Attorney General Alfonso Gómez Méndez was also born there. It's not for nothing that its old mottos were 'Tierra de Grandes' and 'Cuna de Presidentes', 'Land of Greats'/'Cradle of Presidents'.

"Chaparral has played a significant part in Colombia's history."

The story also goes that Chaparral and its surrounds, in the form of the Pijao people, was one of the last bastions of indigenous resistance against the Spanish conquistadores. There's a monument representing this a few streets down from Parque de los Presidentes.

More recently, it was this part of Colombia that gave rise to the Farc guerilla movement. So in terms of the country's history, it's well served, for good and bad, whatever your viewpoint. (Perhaps as a nod to emerging, hopefully, from that recent bloody past, the town's current motto is 'Cradle of Peace and Progress'.)

The last stand: A monument to the Pijao & other indigenous peoples. 

As regards tourism infrastructure, common to most less-popular Colombian locations, it's not well served. It did, after all, have to deal with more life-or-death matters of late.

Nonetheless, there are some locals trying to change this as I found out thanks to a serendipitous encounter — you never know what afternoon beers in a quaint tienda might throw up.

There I met Diego Ceballos, son of the very affable owner Cesar. Diego is currently taking a course in tourism and has already established a fledgling company with a focus on birdwatching. He gave me an impromptu photo presentation of the impressive, secluded sights — with an ornithological flavour as is his wont — all around Chaparral, areas that were very much 'off-limits' to most only a few short years ago, being in rebel hands as they were.

Time constraints meant I couldn't actually visit any of them (did I mention that uncooperative full-time job?) on this occasion. Their apparent remoteness and very interesting recent history have given me solid reasons to return, though.

For sure, you can find comparable places all over Colombia. Yet, as similar as Chaparral is to other towns, it has, as we’ve seen, its standout differences. In the region's bid to join Colombia's tourism rush, here's hoping it doesn't lose sight of its unique identity.

*For a town that doesn't seem to get too many tourists, it is well served on the hotel front. The one I happened upon was Hotel Tuluni, a couple of blocks from the main square on Carrera 8a #6-54. At 20,000 COP for a basic yet spacious en suite room with fan and a decent internet connection, you could find worse (I didn't bother trying!). Mob: +573183178898.
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Wonder women

I recently received a somewhat fitting, reassuring reminder from Twitter (see image below). It was a notification informing me that my report of behaviour unbecoming from a particular user was deemed to be a rule violation under "hateful conduct".

A virtual slap on the wrist. That'll surely teach her! 

This nasty episode happened quite some time ago that I can't fully remember exactly what the woman in question — @NanaMGNS is the handle, very much a former friend/acquaintance now — wrote but she basically went on a virtual tirade, calling me a misogynist (and then some) following a tweet I posted. (Unfortunately, Twitter doesn't provide the tweets in question when giving its response to complaints.)

"They say what they like about the other 'side' and this must go uncontested. This is their version of 'equality'."

From what I recall, my tweet was in relation to an incident I'd had with a Colombiana, in a dating sense I think. 

It was probably along the lines of previous blog posts where I've detailed what I see as some common traits in women I've encountered in these parts. See A prostitute by any other name or Ignoring is bliss for an idea of where I'm coming from in this regard.

Radical logic

The offending, nay offensive, woman, a radical feminist by all accounts, took umbrage at the line I was taking. 

Contrary to what she seemed to believe, however, I wasn't having a go at all woman. I was merely commenting on experiences with, on this occasion, one particular individual whose conduct I'd also witnessed in some other Latinas.

Again, not all that is to say, but some, and enough to notice a connection among such types. My bad luck that I keep meeting them. Or kept meeting them really; I'm largely managing to avoid them these days. 

So this was my perspective on real events that happened to me. I wasn't making it up or just trying to have a cheap, unsolicited shot.

I say this notification from Twitter labelling @NanaMGNS's comments as "hateful conduct" is reassuring because in terms of verbal or written attacks against men by women these days the general attitude is to laugh it off. To lap it up even. "Sure you're a man! Suck it up lad, grow a pair."

Fair enough, I guess we are the stronger sex. 

Oh no, wait, isn't that the thing these radical feminists are raging against? We're only the stronger sex when it suits their narrative to say so. 

And how dare a man comment about women in the first place. How discriminatory and sexist. Only women can talk about women. What's more, they can say what they like about men and it must go uncontested.

This is equality for 21st-century radicals, of all shapes and sizes. 'Careful now, don't nonchalantly refer to their shape or size. You might get yourself into trouble.'

"I do more practical stuff to help feminism than most feminists."

The thing is, I'm more on the side of the feminists and the quest for gender equality than the campaigners might care to imagine. 

For example, I pretty much demand 50-50 when it comes to paying bills. Or, on the rare occasion where my earnings are more than the woman I'm sharing time with, I suggest we pay the appropriate percentage based on our income.

For the first couple of dates I don't bother bringing assets and the like into it, I'm happy to let that slide at the start. One wouldn't want to over-complicate things.

'Equality on our terms'

I also don't go out of my way to be extra special with women on a day-to-day basis, that is to say, treat them any differently to men when it comes to engagements in the office or in public life (if a woman, um, takes advantage of me in a private setting, things could play out differently, closer to the way Mother [and Father et al., for equality's sake] Nature intended).

Unlike a lot of other men, especially here in the Latino world, I don't condescend or patronise.

Yet, in the female-dominated advertising/marketing job I'm currently engaged in, I've been talked down to, indeed screamed at on one occasion for simply explaining, calmly, why the use of one English word worked better in a certain context over another, by a colleague who is of the not-so-fair sex, so to put it.

It's safe to assume that had it been the other way around, a man carrying on that way towards a woman, disciplinary procedures would have been instigated. But we're men, we're meant to take all of this on the chin whilst constantly being told how everything is fixed to our advantage.

For these radical feminists, it's a case of, 'be careful what you wish for'. Equality, "the state of being equal, especially in status, rights, or opportunities" to give it its dictionary definition, is just that.

What some women appear to be looking for is the complete subjugation of men. They might just find that the status quo in many liberal democracies is already tipped in their favour. If it goes any further, we could all tumble over the edge.
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Facebook, Instagram: Killing us softly

A few weeks ago on CNÑ (CNN in Spanish that is), in a discussion about social media, an Argentinian expert on the subject predicted that in years to come we'll view our use of Facebook and the like in the same way that most of us view smoking today. 

That is, a dirty, unhealthy habit that we can't believe we actually used to find "cool and sexy".

Insta-life. Or is that Insta-death?

Some people might view such an opinion as rather dramatic. Exaggerated scaremongering from the Argentinian fogey. Maybe so. The jury is still hearing all the evidence on this one, it's not even close to being sent out in order to come back with a verdict yet.

One thing we can say with certainty is that the arrival of social media has led to a seismic change in how we communicate and interact with each other. Save for the invention for real of teleportation, it's hard to see how more virtually connected we can become.

"Physically meeting those we might envy often allays any insecurity issues."

That's the crux of the issue here really: A growing virtual contact at the expense of face-to-face interaction. Worse still — for those on the social-media-is-bad side of things that is — virtual communication, or using our digital gadgets in some way, is dominating even when we are in the company of others.

We've all witnessed it. A group of people at a bar or dinner table or wherever, all with their heads stuck in their personal electronic devices. We shake our heads in disapproval. 

Yet there's a fair chance we've been looked at disapprovingly doing the exact same thing on another occasion. Practically everybody with a smartphone gets "caught" at some stage or another.

A new (dis)order?

The question is, "Is it actually doing us any harm?" Well, we do now have a social media anxiety disorder. A cynic — which I am not, of course — might say that the fact we've "invented" a disorder for it means very little in this day and age.

We've disorders for all sorts of things now where in the past they were simply conditions that required nothing more than a stern "for goodness sake lad, would you pull yourself together", or something to that effect. It's all much more softly-softly now, for better or for worse.

That being said, as documented before, the false impression that social media platforms create of the lives of others can be quite damaging to those susceptible to the "keeping up with the Joneses" condition. "Oh look, there goes Mary on another amazing adventure and here I am stuck in my crappy job." Or, "Bob seems to be doing great with the ladies and I can't hit it off with a single one."

For sure, being envious of others isn't something new, only arriving with social media. It's part of being human. However, our new way of interacting has made it more prevalent, exponentially so. The scale of it has been blown way out of proportion it would appear.

Physically meeting those who we may be resentful towards for whatever reason and, quite literally, seeing "their warts and all", will, more often than not, make us feel a little less insecure about ourselves. 

Social media not only takes that away but it puts us in daily contact with people who we would otherwise know next to nothing about and, I wager, care little about.

Take these (and please, do take them and send them off to some other planet) Instagram influencers. Young, pretty people — it's highly unlikely they'll either be the "wrong" side of 40 or not physically attractive — who make a living out of simply posting about their lives.

"Facebook and the like are dumbing us down."

Fair play to them. They're working the system. It's those who follow them, who give them this platform, those are the ones I question.

OK, if it's somebody who travels or the like, somebody who has interesting, informative snippets to share, there's merit to that. The thing is, many of these influencers don't. White, or whatever colour you want, trash.

Before I'm accused of being a hypocrite, I am fully aware that I play this game as well. As an unpaid blogger and podcaster, I need to use all outlets available to get the messages I write and talk about out there. 

The hope is that what I do will reach more and more people, eventually putting me, brand "Wrong Way" so to put it, in a position to be a conduit for companies to advertise via me and such like.

Obviously, time is ticking on that one. Or maybe I'm already past my "use by" date. I'm just refusing to accept it. Perhaps I should go underground now, back to unspoilt nature.

Whatever the case, I like to think that I use and take advantage of social media — the ideal scenario — more than the other way around. I like to think that, that is. I could be wrong.

Light up, dumb down

We mentioned the seismic shift that has taken place with social media. As a species, we've gone through this before. The printing press, the advent of radio and TV. Massive game-changers.

So rather than seeing the "new kids in town" as dangerous, perhaps we should take a more benign view. After all those older three, although TV to a lesser extent, in my opinion, haven't done us any real harm, have they?

The key difference for me is that all those, in their more dominant days, were agents of positive social change and largely educational.

At this remove and considering how the majority of us currently use social media and, just as importantly, are used by them, we can't view today's dominators in the same light. On the contrary, they seem to be dumbing us down.

They might leave us feeling a bit lightheaded, even sick at times, but the high is worth it. Gotta light? I need my fix.
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It's the service, stupid

Picture the scene: You're a checkout operator and you've just finished with one customer, a lady who left a small bag of vegetables at the cash register, something she decided she didn't want. There's only one other person to be served in a largely empty fruit and veg shop.

Do you first attend to that other person and return the unwanted product to the shelves later, when there's no one else left in line? Or do you nonchalantly return the product to the shelves telling the waiting customer you'll be back in a moment?

Scene of the latest crimes against the service industry.

I think it's fair to say that most people with an ounce of customer-service wit about them would choose the former option. 

An inanimate product should, in most cases — unless it's causing an amount of inconvenience or the like — play second fiddle to a living customer staring you in the face. If not, you run the risk of eventually having no customers at all to serve. The product won't be much good to you then.

Director of Disservice

The thing is, taking the second course of action mentioned above, or something along those lines, is what happens in Colombia far too often to make it an insignificant anomaly. Many working in the service industry here just don't seem to get what that actually should be.

A regular sight is seeing employees focus on what is a non-urgent task, leaving customers waiting. For example, in a restaurant or bar, they'll clean the floor while there are people looking to be served. 'We've no clientele but at least the floor is spotless.' Excellent.

There is no understanding of priorities — if anything is prioritised that is.

'The service industry in Colombia would be a nice idea.'

Linked to this is that very annoying practice of not respecting a queue. While the general public must be berated for this, it is a cultural thing, employees have to take some of the flak here as well. If somebody is known to have jumped the queue, simply don't serve them. Make them wait. And wait. That'll teach them. (Well, it probably won't, but ...)

Now, while we can make excuses for a shoddy service from very poorly-paid employees working in establishments that they don't really care about, we can't do the same for self-employed business owners. You would think that they'd be more attentive to the needs of their customers. Alas, even these types are often found wanting in this respect.

'Not bovvered'

We're not even asking for a customer-is-always-right approach. Needless to say, a lot of the time they're not and it's not always best practice to kowtow to all their demands. The problem here is that at times it's more like, 'We don't give two flying figs about the customer.'

It reminds me of some miserable bar-lady types back in Ireland. You go in for a pint and they make you feel as if you are disturbing them from their soap opera viewing: 'What do you want?' 'Sorry, I thought this was a public house, I was merely looking for a drink. I didn't mean to be an inconvenience.'

This miserableness doesn't tend to be a feature in Colombia, it's more a general couldn't-care-less demeanour.

To borrow from Mahatma Gandhi when he was once asked for his thoughts on Western civilisation, the Colombian service industry 'would be a nice idea.' We live in hope, slim as it is.
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Rednecks rise again

Back in my early secondary school days, as a country lad heading off to mix it with the townies, it was common for the latter to mock us. We were farmer boys, or rednecks, as they say in some parts. 

It was generally a bit of innocent slagging but no doubt it had its origins in the long-held belief that workers of the land were a bit "behind", simple if you will, compared to those from urban settings.

Cattle on Bogotá's northern limits: Bringing a bit of the country to the city.

Of course, the townies of Ballaghaderreen, along with everybody else from "down the country", were derogatorily seen as bog folk, "culchies" being the precise word, by those from the capital Dublin.

Zoom out even more and the whole of Ireland was traditionally viewed as being backward by our "superior" neighbours in Britain. 'Strange specimens those Irish, aren't they?'

City fat cats

Modern, advanced, rich societies emanate from urban strongholds with their schools of excellence and suchlike. Rural areas only get the crumbs, enough to keep them ticking over, from the power brokers seated around that grandiose table. So it goes anyway.

Nonetheless, keeping those seated at the urban table well-fed and content with affordable food is nigh-on impossible without the simple country folk doing their bit to provide it.

'We’re just a few consecutive disasters away from very troubling times.'

The irony here is that while the great advancements in communications and technology have made the world a smaller place, many urban dwellers have become quite removed, mentally at least, from the rural areas that they rely on to stay alive.

OK, they have other, more complicated, complex concerns to worry about. The country serves simply as escapism from the concrete jungle. Engagement with it is at a superficial level only.

What's more, aren't the technological improvements in agriculture and the like, urban brainchildren as most have been, resulting in greater yields and reduced workloads for those who farm the land?

There's merit to that.

Yet, to continue providing for the growing urban masses, more engagement with, and investment in, the countryside are required, not less.

Misplaced priorities

Whether one believes in man-made climate change or not (Donald Trump, considering his age, doesn't have to concern himself with it), we can't deny the fact that we have been experiencing extreme weather events that threaten our precious food supply. We could be just a few consecutive disasters away from quite troubling times.

How many of us would be able to survive in a kind of post-apocalyptic planet, something akin to what we often see portrayed in Hollywood movies?

It would seem fair to say that a majority of First Worlders have become too reliant on our modern comforts, on a lifestyle where we can get pretty much anything we want when we want it.

'We won't be too concerned about our mental health when our very existence is under threat.'

As a species, we could also be accused of vastly overvaluing non-essentials at the expense of the essentials. Think Hollywood again, that whole world of showbiz and fame.

Heck, I left the land I was reared on (as the majority of rural-born people do these days) to go on to pursue a career (can I call it that?!) in media. Fair enough, journalism plays — or at least used to play — an important role as the fourth estate, it can be a force of positive change.

However, the counter-argument here is that this vocation has lost its way and relevance in recent times (whisper it, #FakeNews. Thanks Donald). And don't get me started again on the evil incarnate that is marketing!

On a similar note, a Colombian psychologist friend told me how he wanted to get "back to the land", fearing that without preventative action now he would be useless when faced with a future scenario where one had to fend for oneself for the bare necessities.

As he put it, when it's a simple matter of life or death, very few people will be looking to take the time to think deeply about it all, teasing out the pros and cons. His profession would be practically surplus to requirements.

Basically, and as much as I'm not a fan of Christianity (or any religion really), the old mantra of 'ashes to ashes, dust to dust and dust you shall return' rings true.

The land, the planet will have the last laugh.

Those old backward rednecks who understand it a little better than most mightn't seem so repulsive then.
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